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<title>Reterritorialization</title>

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<span id="openzim-page-title" class="mw-page-title-main"><span class="mw-page-title-main">Reterritorialization</span></span>

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<p><b>Reterritorialization</b> (<a href="French_language" title="French language">French</a>: <i lang="fr">reterritorialisation</i>) is the restructuring of a place or territory that has experienced <a href="Deterritorialization" title="Deterritorialization">deterritorialization</a>. Deterritorialization is a term created by <a href="Gilles_Deleuze" title="Gilles Deleuze">Deleuze</a> and <a href="F%C3%A9lix_Guattari" title="Félix Guattari">Guattari</a> in their philosophical project <i><a href="Capitalism_and_Schizophrenia" title="Capitalism and Schizophrenia">Capitalism and Schizophrenia</a></i> (1972–1980). They distinguished that relative deterritorialization is always accompanied by reterritorialization. It is the design of the new power. For example, when the <a href="Spain" title="Spain">Spanish</a> (<a href="Hern%C3%A1n_Cort%C3%A9s" title="Hernán Cortés">Hernán Cortés</a>) conquered the <a href="Aztecs" title="Aztecs">Aztecs</a>, and after the Spanish deterritorialized by eliminating the <a href="Symbols" class="mw-redirect" title="Symbols">symbols</a> of the Aztecs' <a href="Beliefs" class="mw-redirect" title="Beliefs">beliefs</a> and <a href="Ritual" title="Ritual">rituals</a>, the Spanish then reterritorialized by putting up their own beliefs and rituals. This form of <a href="Propaganda" title="Propaganda">propaganda</a> established their takeover of the land. Propaganda is an attempt to reterritorialize by influencing people's ideas through information distributed on a large scale. For example, during <a href="World_War_I" title="World War I">World War I</a>, the U.S. put up posters everywhere to encourage young men to join the military and fight.

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<div class="mw-heading mw-heading2"><h2 id="Use_in_anthropology">Use in anthropology</h2></div>

<p>Reterritorialization is when people within a place start to produce an aspect of popular culture themselves, doing so in the context of their local culture and making it their own. An example would be the Indonesian Hip Hop. Although <a href="Hip_hop" class="mw-redirect" title="Hip hop">hip hop</a> and <a href="Rap_music" class="mw-redirect" title="Rap music">rap</a> grew out of the <a href="Inner_city" title="Inner city">inner cities</a> of <a href="New_York_City" title="New York City">New York City</a> and <a href="Los_Angeles" title="Los Angeles">Los Angeles</a> during the 1980s and 1990s, by the time it reached <a href="Indonesia" title="Indonesia">Indonesia</a> through Europe and <a href="Central_Asia" title="Central Asia">Central Asia</a>, it had already lost some of its original characteristics. Imported hip hop diffused first to a small group of people in Indonesia; then, Indonesians began to create hip hop music. Although the music was hip hop, the local artists integrated their local culture with the practises of the “foreign” hip hop to create a hybrid that was no longer foreign.

</p><p>Most current work in <a href="Human_geography" title="Human geography">human geography</a> uses anthropological definitions of culture and often views the practice associated with popular culture as cultural expressions that may reveal or create aspects of place, space landscape, and identity. The continuous cycles of deterritorialization and reterritorialization through axiomatization makes up one of the basic rhythms of capitalist society. <a href="Karl_Marx" title="Karl Marx">Karl Marx</a> referred to this as the constant revolution of the means of production and uninterrupted disturbances of all social conditions that distinguish the <a href="Bourgeois" class="mw-redirect" title="Bourgeois">bourgeois</a> era from all the previous. The fundamental mechanism of capital accompanies the process of deterritorialization and reterritorialization. It conjoins deterritorialized resources and appropriates the surplus from their reterritorialized conjunction.

</p><p>Deterritorialization and reterritorialization presuppose and reinforce the notice of a common essence of desire and labor. This refers to the detachment and reattachment of the energies of production in general of investments of all kinds, whether conventionally considered psychological or economical.

</p><p>Kataria (2019), in his work on 'Re-territorialization of persecuted identity', examines 're-territorialization' as an expression of refugees who try to re-establish a territorial connection after their arrival in their host societies, a process which tends to ignite ethno-national conflict with outgroups.

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<div class="mw-heading mw-heading2"><h2 id="Mass_media">Mass media</h2></div>

<p>Since the introduction of the <a href="Mass_media" title="Mass media">mass media</a>, reterritorialization has become more prevalent. The <a href="Mass_media" title="Mass media">mass media</a> have expedited the process of deterritorialization and reterritorialization and allowed it to occur at a global level. Communications technology has connected the entire world and, in a sense, created a global culture that encompasses everyone who has access to these communications technologies. Anyone who has the internet is part of this culturally diffused community.

Once a local culture is part of the global community the process of deterritorialization and reterritorialization continues as the global culture takes from and feeds to all the communities that take part in it. A pop culture example that comments on global reterritorialization is the song "<a href="Californication_(song)" title="Californication (song)">Californication</a>" by the <a href="Red_Hot_Chili_Peppers" title="Red Hot Chili Peppers">Red Hot Chili Peppers</a>. The song is about how <a href="California" title="California">California</a>'s culture influences the world; a trend that is picked up in California will likely be picked up everywhere in the global community. One of the final verses of the song mentions the destruction that takes place during deterritorialization, but how that opens up the opportunity for reterritorialization: “Destruction leads to a very rough road but it also breeds creation, and earthquakes are to a girl's guitar, they're just another good vibration, and tidal waves couldn't save the world from Californication.” These lyrics capture the essence of reterritorialization at a global level. California is, in a sense, a cultural node in the global community; a place where international trends begin. Deterritorialization and reterritorialization are a continuous part of the evolution of the global culture, and the mass media is its catalyst.

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<div class="mw-heading mw-heading2"><h2 id="Sources">Sources</h2></div>

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<ul><li><a href="Gilles_Deleuze" title="Gilles Deleuze">Deleuze, Gilles</a> and <a href="F%C3%A9lix_Guattari" title="Félix Guattari">Félix Guattari</a>. 1972. <i><a href="Anti-%C5%92dipus" class="mw-redirect" title="Anti-Œdipus">Anti-Œdipus</a></i>. Trans. Robert Hurley, Mark Seem and Helen R. Lane. London and New York: Continuum, 2004. Vol. 1 of <i><a href="Capitalism_and_Schizophrenia" title="Capitalism and Schizophrenia">Capitalism and Schizophrenia</a></i>. 2 vols. 1972-1980. Trans. of <i>L'Anti-Oedipe</i>. Paris: Les Editions de Minuit. <style data-mw-deduplicate="TemplateStyles:r1238218222">

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</style><a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <bdi>0-8264-7695-3</bdi>.</li>

<li>---. 1980. <i><a href="A_Thousand_Plateaus" title="A Thousand Plateaus">A Thousand Plateaus</a></i>. Trans. <a href="Brian_Massumi" title="Brian Massumi">Brian Massumi</a>. London and New York: Continuum, 2004. Vol. 2 of <i><a href="Capitalism_and_Schizophrenia" title="Capitalism and Schizophrenia">Capitalism and Schizophrenia</a></i>. 2 vols. 1972-1980. Trans. of <i>Mille Plateaux</i>. Paris: Les Editions de Minuit. <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <bdi>0-8264-7694-5</bdi>.</li>

<li><a href="F%C3%A9lix_Guattari" title="Félix Guattari">Guattari, Félix</a>. 1984. <i>Molecular Revolution: Psychiatry and Politics</i>. Trans. Rosemary Sheed. Harmondsworth: Penguin. <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <bdi>0-14-055160-3</bdi>.</li>

<li>---. 1995. <i>Chaosophy</i>. Ed. Sylvère Lotringer. Semiotext(e) Foreign Agents Ser. New York: Semiotext(e). <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <bdi>1-57027-019-8</bdi>.</li>

<li>---. 1996. <i>Soft Subversions</i>. Ed. Sylvère Lotringer. Trans. David L. Sweet and Chet Wiener. Semiotext(e) Foreign Agents Ser. New York: Semiotext(e). <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <bdi>1-57027-030-9</bdi>.</li>

<li>Holland, Eugene W. <i>Deleuze and Guattari's Anti-Oedipus: Introduction to Schizoanalysis</i></li>

<li><a href="Brian_Massumi" title="Brian Massumi">Massumi, Brian</a>. 1992. <i>A User's Guide to Capitalism and Schizophrenia: Deviations from Deleuze and Guattari</i>. Swerve editions. Cambridge, USA and London: MIT. <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <bdi>0-262-63143-1</bdi>.</li>

<li>Nelson, Richard Alan. 1996. <i>A Chronology and Glossary of Propaganda in the United States</i>. Westport, CT and London: Greenwood. <a href="ISBN_(identifier)" class="mw-redirect" title="ISBN (identifier)">ISBN</a> <bdi>0-313-29261-2</bdi>.</li>

<li>Warf, Barney. <i>Encyclopedia of Human Geography</i></li>

<li>Kataria, Shyamal. 2019. <i>Re-territorialization of persecuted identity: how refugee arrival generates ethno-national conflict, National Identities</i>. Taylor and Francis. <a href="Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.1080%2F14608944.2019.1662386">10.1080/14608944.2019.1662386</a>.</li></ul>

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</style><div id="Gilles_Deleuze_–_Félix_Guattari139" style="font-size:114%;margin:0 4em"><a href="Gilles_Deleuze" title="Gilles Deleuze">Gilles Deleuze</a> – <a href="F%C3%A9lix_Guattari" title="Félix Guattari">Félix Guattari</a></div></th></tr><tr><th scope="row" class="navbox-group" style="width:1%">Concepts and theories</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em">

<ul><li><a href="Affect_(philosophy)" title="Affect (philosophy)">Affect</a></li>

<li><a href="Arborescent" class="mw-redirect" title="Arborescent">Arborescent</a></li>

<li><a href="Assemblage_(philosophy)#Deleuze_and_Guattari" title="Assemblage (philosophy)">Assemblage</a></li>

<li><a href="Body_without_organs" title="Body without organs">Body without organs</a></li>

<li><a href="Desiring-production" title="Desiring-production">Desiring-production</a></li>

<li><a href="Deterritorialization" title="Deterritorialization">Deterritorialization</a></li>

<li><a href="Difference_(philosophy)#Difference_and_différance_in_poststructuralism" title="Difference (philosophy)">Difference</a></li>

<li><a href="Erewhon#Deleuze_and_Guattari" title="Erewhon">Erewhon</a></li>

<li><a href="Event_(philosophy)" title="Event (philosophy)">Event</a></li>

<li><a href="Haecceity" title="Haecceity">Haecceity</a></li>

<li><a href="Immanent_evaluation" title="Immanent evaluation">Immanent evaluation</a></li>

<li><a href="Individuation" title="Individuation">Individuation</a></li>

<li><a href="Line_of_flight" title="Line of flight">Line of flight</a></li>

<li><a href="Minority_(philosophy)" title="Minority (philosophy)">Minority</a></li>

<li><a href="Minority_(philosophy)" title="Minority (philosophy)">Molar configuration</a></li>

<li><a href="Multiplicity_(philosophy)" title="Multiplicity (philosophy)">Multiplicity</a></li>

<li><a href="Plane_of_immanence" title="Plane of immanence">Plane of immanence</a></li>

<li><a href="Rhizome_(philosophy)" title="Rhizome (philosophy)">Rhizome</a></li>

<li><a href="Schizoanalysis" title="Schizoanalysis">Schizoanalysis</a></li>

<li><a href="Gilles_Deleuze#Values" title="Gilles Deleuze">Societies of control</a></li>

<li><a href="Gilles_Deleuze#Values" title="Gilles Deleuze">Socius</a></li>

<li><a href="Subject_(philosophy)" class="mw-redirect" title="Subject (philosophy)">Subjectification</a></li>

<li><a href="Gilles_Deleuze#Metaphysics" title="Gilles Deleuze">Transcendental empiricism</a></li>

<li><a href="Univocity_of_being" title="Univocity of being">Univocity of being</a></li>

<li><a href="Virtuality_(philosophy)" title="Virtuality (philosophy)">Virtual</a></li></ul>

</div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Works by Deleuze and Guattari</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em">

<ul><li><i><a href="Capitalism_and_Schizophrenia" title="Capitalism and Schizophrenia">Capitalism and Schizophrenia</a></i>

<ul><li><i><a href="Anti-Oedipus" title="Anti-Oedipus">Anti-Oedipus</a></i></li>

<li><i><a href="A_Thousand_Plateaus" title="A Thousand Plateaus">A Thousand Plateaus</a></i></li></ul></li>

<li><i><a href="Kafka%3A_Toward_a_Minor_Literature" title="Kafka: Toward a Minor Literature">Kafka: Toward a Minor Literature</a></i></li>

<li><i>Rhizome</i></li>

<li><i><a href="A_Thousand_Plateaus" title="A Thousand Plateaus">Nomadology: The War Machine</a></i></li>

<li><i><a href="What_Is_Philosophy%3F_(Deleuze_and_Guattari_book)" title="What Is Philosophy? (Deleuze and Guattari book)">What Is Philosophy?</a></i></li></ul>

</div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Works by Deleuze</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em">

<ul><li><i>Empiricism and Subjectivity</i></li>

<li><i><a href="Nietzsche_and_Philosophy" title="Nietzsche and Philosophy">Nietzsche and Philosophy </a></i></li>

<li><i>Kant's Critical Philosophy</i></li>

<li><i><a href="Proust_and_Signs" title="Proust and Signs">Proust and Signs</a></i></li>

<li><i>Nietzsche</i></li>

<li><i>Bergsonism</i></li>

<li><i><a href="Masochism%3A_Coldness_and_Cruelty" title="Masochism: Coldness and Cruelty">Masochism: Coldness and Cruelty</a></i></li>

<li><i><a href="Difference_and_Repetition" title="Difference and Repetition">Difference and Repetition</a></i></li>

<li><i><a href="Expressionism_in_Philosophy%3A_Spinoza" title="Expressionism in Philosophy: Spinoza">Expressionism in Philosophy: Spinoza</a></i></li>

<li><i><a href="The_Logic_of_Sense" title="The Logic of Sense">The Logic of Sense</a></i></li>

<li><i><a href="Spinoza%3A_Practical_Philosophy" title="Spinoza: Practical Philosophy">Spinoza: Practical Philosophy</a></i></li>

<li><i>The Intellectuals and Power: A Discussion Between Gilles Deleuze and Michel Foucault</i></li>

<li><i><a href="Dialogues_(Deleuze_book)" title="Dialogues (Deleuze book)">Dialogues</a></i></li>

<li><i>Superpositions</i></li>

<li><i><a href="Francis_Bacon%3A_The_Logic_of_Sensation" title="Francis Bacon: The Logic of Sensation">Francis Bacon: The Logic of Sensation</a></i></li>

<li><i><a href="Cinema_1%3A_The_Movement_Image" title="Cinema 1: The Movement Image">Cinema 1: The Movement Image</a></i></li>

<li><i><a href="Cinema_2%3A_The_Time-Image" title="Cinema 2: The Time-Image">Cinema 2: The Time-Image</a></i></li>

<li><i><a href="Foucault_(Deleuze_book)" title="Foucault (Deleuze book)">Foucault</a></i></li>

<li><i><a href="The_Fold%3A_Leibniz_and_the_Baroque" title="The Fold: Leibniz and the Baroque">The Fold: Leibniz and the Baroque</a></i></li>

<li><i>Périclès et Verdi: La philosophie de Francois Châtelet</i></li>

<li><i>Negotiations</i></li>

<li><i>Essays Critical and Clinical</i></li>

<li><i>Bartleby, la formula della creazione</i></li>

<li><i>Pure Immanence: Essays on a Life</i></li>

<li><i>Desert Islands and Other Texts 1953-1974</i></li>

<li><i>Two Regimes of Madness</i></li></ul>

</div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Works by Guattari</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em">

<ul><li><i>Psychanalyse et transversalité</i></li>

<li><i>Molecular Revolution</i></li>

<li><i>Desire and Revolution</i></li>

<li><i>L'inconscient machinique. Essais de Schizoanalyse</i></li>

<li><i>L’intervention institutionnelle</i></li>

<li><i>Les années d'hiver</i></li>

<li><i>Pratique de l'institutionnel et politique</i></li>

<li><i>Communists Like Us</i></li>

<li><i>Molecular Revolution in Brazil</i></li>

<li><i>The Three Ecologies</i></li>

<li><i>Cartographies schizoanalytiques</i></li>

<li><i>Chaosmose</i></li>

<li><i>Chaosophy</i></li>

<li><i>Soft Subversions</i></li>

<li><i>The Guattari Reader</i></li>

<li><i><a href="The_Anti-Oedipus_Papers" title="The Anti-Oedipus Papers">The Anti-Oedipus Papers</a></i></li>

<li><i>Chaos and Complexity</i></li></ul>

</div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Related topics</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em">

<ul><li><i><a href="L'Ab%C3%A9c%C3%A9daire_de_Gilles_Deleuze" title="L'Abécédaire de Gilles Deleuze">L'Abécédaire de Gilles Deleuze</a></i></li>

<li><a href="La_Borde_Clinic" title="La Borde Clinic">La Borde Clinic</a></li>

<li><a href="Deleuze_and_Guattari" title="Deleuze and Guattari">Deleuze and Guattari</a></li>

<li><i><a href="A_New_Philosophy_of_Society" title="A New Philosophy of Society">A New Philosophy of Society: Assemblage Theory and Social Complexity</a></i></li></ul>

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